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Seligman on Flourishing: The Gold Standard of Well-Being

Martin Seligman's redefinition of positive psychology: its topic is well-being, its gold standard for measuring well-being is flourishing, and its goal is to increase flourishing.

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I used to think that the topic of positive psychology was happiness, that the gold standard for measuring happiness was life satisfaction, and that the goal of positive psychology was to increase life satisfaction. I now think that the topic of positive psychology is well-being, that the gold standard for measuring well-being is flourishing, and that the goal of positive psychology is to increase flourishing.

Martin Seligman · Flourish: A Visionary New Understanding of Happiness and Well-being

Quote record

Author

Martin Seligman

Source

Flourish: A Visionary New Understanding of Happiness and Well-being

Chapter / location

Introduction

Tradition

seligman · flourishing · well-being · positive-psychology · happiness

Source information

From Flourish: A Visionary New Understanding of Happiness and Well-being, Introduction.

Original language: English

Translation

Translated from English into English using a named scholarly edition.

Context

From the Introduction to Flourish (2011), where Seligman replaces authentic happiness theory with well-being theory, whose five measurable elements — positive emotion, engagement, relationships, meaning, and achievement (PERMA) — define flourishing as the goal of positive psychology.

Interpretation

Martin Seligman's redefinition of positive psychology: its topic is well-being, its gold standard for measuring well-being is flourishing, and its goal is to increase flourishing.

Knowledge network

Related Archive Records

Context

Seligman's 2011 book Flourish marks the turning point of the positive psychology movement from its first to its second generation. In Authentic Happiness (2002) he had made life satisfaction the target of the new science of well-being. A decade of research convinced him that this was too narrow: life satisfaction is heavily influenced by momentary mood, and it measures only one dimension of what makes life worth living. Flourish announces the replacement theory. The topic is no longer happiness but well-being, the measure is no longer life satisfaction but flourishing, and the goal is no longer to make people satisfied but to increase flourishing.

The theory that replaces authentic happiness is well-being theory, whose five measurable elements are captured in the acronym PERMA: positive emotion, engagement, relationships, meaning, and achievement. No single element defines well-being; each contributes to it, and flourishing is the state in which they are present in abundance. The quoted passage is the manifesto of that shift, and it explains why Seligman now describes the book's aim in a single sentence: "This book will help you flourish."

Significance

The passage is significant because it changes the target of an entire scientific field. By moving from happiness to well-being and from life satisfaction to flourishing, Seligman freed positive psychology from the assumption that feeling good is the whole of a good life. The PERMA elements include engagement, relationships, meaning, and achievement — states that are not reducible to pleasant feeling and that can sometimes coexist with difficulty and struggle. Flourishing, on this account, is closer to the ancient idea of eudaimonia than to the modern idea of a good mood, and Seligman acknowledges the debt: the concept has deep roots in Aristotle's account of the active, virtuous life.

The passage has also shaped how well-being is measured and pursued beyond psychology. Education programs based on PERMA, workplace well-being interventions, and national accounts of well-being all trace their design decisions to the shift Seligman describes. The claim that flourishing is measurable — that it is the "gold standard" for well-being — gave researchers a concrete target and gave policymakers a metric that could stand beside economic ones.

Critics have objected that the model is difficult to test as a whole and that its elements overlap, but the direction of the shift is now widely accepted: the good life is not merely feeling good, and the science of well-being must measure flourishing, not just satisfaction. The passage stands alongside the opening of positive psychology itself as a defining statement of what the movement is for, and it continues to frame the debate between hedonic and eudaimonic conceptions of happiness in both philosophy and psychology.

Sources

  1. Seligman, Martin E. P. Flourish: A Visionary New Understanding of Happiness and Well-being. New York: Free Press, 2011. Introduction.
  2. "Well-Being." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/well-being/
  3. "Happiness." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/happiness/
Knowledge Network

Archive references

Sources

3 scholarly sources
  • 01
    Flourish: A Visionary New Understanding of Happiness and Well-beingBy Martin E. P. SeligmanNew York: Free Press, 2011. Introduction.
  • 02
    Well-BeingBy Stanford Encyclopedia of PhilosophyConsult source
  • 03
    HappinessBy Stanford Encyclopedia of PhilosophyConsult source

ZHAIBIAN Editorial Board reviewed

Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-09

Based on 3 scholarly sourcesLast updated 2026-08-09