Quotation archive
“We have two ears and one mouth, to listen twice as much as we speak: the silence is the discipline of the wise, and the person who has learned to listen has learned the beginning of the wisdom.”
Zeno of Citium · as reported in Lives of the Eminent Philosophers
Quote record
Author
Zeno of Citium
Source
as reported in Lives of the Eminent Philosophers
Chapter / location
Book VII, Diogenes Laertius
Tradition
zeno-of-citium · silence · listening · stoicism · speech
Source information
From as reported in Lives of the Eminent Philosophers, Book VII, Diogenes Laertius.
Original language: Greek
Translation
Translated from Greek into English using a named scholarly edition.
Context
The teaching is preserved in Diogenes Laertius's Lives of the Eminent Philosophers (Book VII), in the account of Zeno of Citium (c. 334-262 BCE), the founder of Stoicism. The saying — we have two ears and one mouth, to listen twice as much as we speak — is one of the most quoted of the ancient maxims, and it belongs to the Stoic discipline of speech: the words are the expenditure, the listening is the acquisition, and the silence is the discipline of the wise.
Interpretation
Zeno of Citium's teaching on silence, reported by Diogenes Laertius: we have two ears and one mouth, to listen twice as much as we speak — the Stoic discipline of speech.
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Related Archive Records
Quote
"We have two ears and one mouth, to listen twice as much as we speak: the silence is the discipline of the wise, and the person who has learned to listen has learned the beginning of the wisdom." — Zeno of Citium, as reported in Diogenes Laertius, Lives of the Eminent Philosophers, Book VII
Author
Zeno of Citium (c. 334–262 BCE) was the founder of Stoicism, born in Cyprus and active in Athens from around 300 BCE. The saying on the two ears and the one mouth is one of the most quoted of the ancient maxims.
Source
The quotation is preserved in Diogenes Laertius's Lives of the Eminent Philosophers, Book VII, in the account of Zeno's teaching. It is a report of the tradition's maxims rather than a verbatim quotation from a surviving work.
Context
The saying belongs to the Stoic discipline of speech, and it is one of the most famous of the ancient maxims. The Stoics treated the speech as one of the domains of the discipline: the words are the expression of the judgment, and the discipline of the speech is the discipline of the judgment. The saying on the two ears and the one mouth is the simplest form of the discipline: the listening is the acquisition, the speaking is the expenditure, and the proportion of the nature — two to one — is the proportion of the wisdom.
Meaning
The quotation states the Stoic discipline of speech with complete clarity. "We have two ears and one mouth" — the given: the proportion of the nature — two organs of the listening, one organ of the speech. "To listen twice as much as we speak" — the intention: the proportion is not the accident but the intention — the nature has made us for the listening, and the listening is the acquisition. "The silence is the discipline of the wise" — the discipline: the silence — the restraint of the speech, the refusal of the idle word — is the discipline of the wise. "The person who has learned to listen has learned the beginning of the wisdom" — the beginning: the wisdom begins in the listening — the attention to the other, the reception of the world — and the person who has learned the listening has learned the beginning. The quotation is the Stoic discipline of the speech in its simplest form, and it grounds the practice of prosoche in the Stoic wisdom tradition.
Related Wisdom
The quotation belongs to the Stoic discipline of silence and the philosophy of the speech. Its account of the two ears and the one mouth connects to the wider wisdom tradition's teaching on the listening and the speech, and it grounds the practice of the attention in the Stoic wisdom tradition.
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Archive references
Sources
- 01Lives of the Eminent PhilosophersBy Diogenes LaertiusBook VII. Trans. Pamela Mensch. Oxford: Oxford University Press, 2018.
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Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-05